Today we celebrate a great and ancient celebration which the Church has observed for well over a thousand years. All Saints Day. We should celebrate and remember the lives of the great confessors and martyrs who were killed for the sake of their confession of Jesus Christ as well as all those believers in Christ who are now at rest from their labors. This year we remember those most recently transferred from her as members of the church militant to the church triumphant. Here in this congregation, we remember, Tom Evens, Lucille Blomquist, Sadie Zeitz. But we even as we do, we must be careful; there has always been a temptation to exaggerate the good attributes of the heroes and heroines of the faith as though they were great and wonderful on their own merits or person. It is good to remember them, but what good is it to remember them without remembering the object of their faith, that which gave them that which was good in their lives and kept them faithful in their earthly life and sustained them in their godly death?

As we look at Matthew 5 and the Beatitudes it is tempting to try to apply these qualities to the blessed memory of loved ones or of other saints who have gone before. To think of these sayings as a recipe for earning or becoming worthy to receive the gifts here promised. But if we think that somehow, we can earn salvation by our attempts at following the Law: we are to be pitied. To try to earn salvation by way of acting the part of holiness is the height of hypocrisy. As you may recall that is the literal translation of hypocrite, it is an actor or actress: one who is but acting as a character, but on the inside is someone or something altogether different. Therefore to act pious, to act poor in spirit, to act mournful, meek, merciful, etc. is really a lie, if you are merely trying to remember your lines or your character that you are playing.

How can one be saved then? How can one ever be considered “makarioi” blessed or truly happy? This, my friends is what All Saints day, and joy of life is all about. It is not about what you can do for God, it is not about how you can attain an audience with the most high, by making yourself higher or more worthy. The message of hope is first in despairing of all hope within your own worthiness, your own self-delusions of merit, by repenting and acknowledging that we have sinned and deserve nothing but wrath and punishment. This is the work of the Holy Spirit working through the Law of God to make us see that we cannot act the part, we cannot fill the role that the Law demands. We definitely and without question need a savior.

But God in His mercy and love anticipated our need and so He had already set aside His only begotten Son to come down to earth not to act a part, but to be in the flesh, our savior, Jesus the Christ. To do and be what we could not. This Divine savior is our hero who came and united Himself to human flesh so that our flesh would be redeemed in Him. He was conceived by the Holy Spirit and born of the virgin Mary putting Himself under the Law that He Himself made into flesh which He Himself had created. He then in His life was the true fulfillment of the beatitudes, the fulfillment of the Law for as we know from Scripture: Love is the fulfillment of the Law. Jesus Christ, the Father, and the Spirit truly loved and love the world enough to mourn over it, enough to show so much meekness, mercy, and purity of heart, as to receive persecution, hunger, emptying of Jesus of life so that He gave up His spirit at the cross as a payment for sins, as the Lamb of God who takes away the sin of the world, so that Peace could be made and with that peace, Sons and daughters of God could be begotten and born from above.

How? How were they begotten from above? By water and the Spirit, by the blood of the Lamb. By the Word of God changing hearts and minds from the outside in and the inside out. Through the hearing of the Word of God from outside, by the washing of the water and the blood of the Word made flesh which is the Lamb of God it covers over the sins of that person and by the power of the Holy Spirit working through that Holy baptism, He goes inside and makes the spiritually dead alive, He makes the blind see, and the deaf hear. He makes those who were enemies and persecutors of the body of Christ into confessors and martyrs. He makes sinners into saints. A Saint means that they are Holy Ones, made holy by God in Jesus Christ by faith in Him. This sainthood, is not only for those who are dead but for those who have died to self and have been made alive by faith in Jesus Christ and declared justified through Him in His merits.

Dear Friends, this All Saints Day is a celebration of a present reality. You have been baptized into Jesus Christ, you have been given the Word of forgiveness in Jesus Christ. You also have been given the white robes of righteousness in Jesus Christ. Your sins have been washed clean by the blood of the Lamb. We who realized our poorness of spirit by the Law are able to be blessed because in Jesus Christ we have been redeemed, and rescued from the punishments that we deserved. Because Jesus died for our sins, our sins can be forgiven. Because He has shown His faithfulness to His Father’s Will our unfaithfulness no longer need be charged to our account. But look now, the generations of those who have gone before us who have been redeemed continue to show us the faithfulness of God. The beatitudes show us His ongoing promises for us here on earth.

What do I mean? Many may talk about a coming time of tribulation. But we are already in it. The time of great tribulation has come upon us since the cross of Christ. A servant is not greater than His master, For what has been done to the master, will be done to the slave, as Jesus said, if they meaning the world persecuted me, they will also persecute you. The devil sees that his reign is undone in Jesus Christ, therefore those who belong to Christ by faith, the devil will try to attack and destroy if possible through the world, the flesh, twisting God’s Word, using false prophets, false practices, unionism, rationalism, emotionalism, anything he can think of to try to separate us from the love of God that is in Christ Jesus. He will use the troubles and trials of this sin sick world to weary Christians to despair.

But have courage, look to all the Saints who now are in the presence of Jesus Christ in glorious triumphant rest. All those believers who have gone before us had been sustained by God in Jesus Christ to survive the great tribulation of their earthly lives by the faith He gave them. He sustained them by His spirit working through the Word as they heard it preached, proclaimed and applied in Baptism, in the liturgy, confession and absolution, and in the building up of one another as fellow members of the body of Christ in prayer and love. He encouraged them as you can be encouraged now. If you are suffering now in any way, look to Christ, He will bear and ease your suffering. Take heart, because of Christ, there is an end to mourning, hunger, war, and so on. Already now, we and those resting from their labors are gathered around the throne of God and the Lamb here in the His Divine Service of blood and wine and body and bread, given and shed for you for the forgiveness of your sins. By His strength and faithfulness you are sustained in the true confession of Jesus Christ to remain faithful unto the end of this life to the life that is to come. All the true believers past, present and future in Jesus Christ join us in this sacramental and mysterious union. They are cheering us on as they sing praise to the Lord. Those who have died, are not truly dead, for our God is the God not of the dead but of the living. The power of death is also defeated to be overcome fully at the last when Christ shall come again with trumpet blast to raise the bodies of the dead and bring to completion all that which is promised in Jesus’ death and resurrection.

We celebrate this day, the profound gift and hope that we have and share with those who were preserved and now rest from their labors in Jesus Christ. We too even now have the Lamb in our midst, guided to the springs of living water, where the tears of this life meet their end. The joy that we have already now is summarized in the heavenly song “Salvation belongs to our God who sits on the Throne and the Lamb!” May God keep us in this joyful hope in Jesus Christ until we are transferred from this church militant to join those members of Christ’s church triumphant to live forevermore in His perfect joy. “Amen Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen”

Pr. Aaron Kangas

A blessed Reformation Day to you all! Oct. 31st is the commemoration of the beginning of what we call “the reformation of the Church”. It started as Martin Luther first questioned raising of funds through the buying and selling of forgiveness of sin by the church of his day.

But the Reformation is more than the proper way to raise money for the church, it has to do with our status before God. How is a person saved? Our answer: by grace, through faith, apart from works, based solely on Christ crucified and raised in payment for sin and the judgement that they deserve. Jesus Christ overcame the temptations of the devil, the world, and human flesh. He lived the perfect life of obedience. For us our Lord the Passover Lamb died, offering Himself up as a sacrifice for sin, satisfying the wrath of God over sin, even our sin. There can be no talk about the merits of the saints or of Mary, or our own as aiding in salvation. There can be no other way to pay for our sins as in selling “an indulgence”. Christ’s life and death alone paid the price of our salvation, and His resurrection is the seal of our victory.

The Devil, the world, and the flesh do not accept this defeat. They despise the message of God’s Word. They always have and always will until Christ returns. The doctrine of forgiveness of sins because of the blood of Christ is so precious and comforting that Christians were willing to lose their lives for it throughout history. At the time of the Reformation many men and women were put to death by the forces of the Roman Pope and the emperor, all for the sake of the Gospel of Jesus Christ. Yet in order to preach and teach and receive God’s Word and sacraments in all their grace and purity, they continued to risk their lives. They were convinced that “it is better to die with and for the Gospel of Christ’s victory in eternity than to live here on earth without that Word of God.” They confessed that no other message, no other truth can give peace here on earth.

This willingness to suffer for the truth of Jesus Christ to preserve the truth for the future enrages the devil, the world and the flesh… That is why there is an ongoing and never-ending spiritual battle even in our own lives. The devil wants to destroy that boldness.

Ultimately this is a battle for the entire truth of God in Jesus Christ crucified. The world will ridicule the truth. The flesh desires to reject God’s wisdom and grace. Look at our Gospel lesson for today. Jesus talked who had once believed in Him. He talked about the freedom that comes from the Truth of God’s Word in Jesus Christ, but they rejected it and misunderstood it. The people ridiculed and found fault in Jesus because they rejected the Truth. It didn’t matter that He was the Christ who preached repentance and forgiveness and the fulfillment of Scripture with His miraculous signs. They rejected Him.

This is how Satan tries to attack believers in order to make them weak. He turns people from Christ and His Word to self. By justifying and emphasizing “the self”, he can weaken, expose, and destroy otherwise good well-meaning Christians and even cause them to do all sorts of evil. In the day of Luther it was emphasizing the meriting God’s grace by works of the Law or appealing to an authority which had added to God’s Word. Now the devil uses the spirit of emphasizing making people feel good about their own opinions and emotions while watering down the teachings of God in Jesus Christ. Or he convinces people that if God is loving then they can sin all they want and there so many other temptations…Any way he can do it: using the flesh or the world to remove people from Christ, the devil will try. As soon as any person turns to self as an authority, or uses something other than God’s Word to arm and protect themselves, they become weak and vulnerable.

The way to boldness and strength and peace is not in ourselves but by resting in Jesus Christ crucified and raised. By letting our faith be subject to, and encouraged and strengthened by His Holy Spirit working where the Word of God is taught in its truth and purity and the sacraments are administered in the promises and as God has commanded, that is where strength and boldness is possible.

When we say such things we must separate ourselves from other so-called protestants. Christians who may mean well but disparage, that is, put down Holy Baptism and the Lord’s Supper. Christians who turn God’s gracious gifts into mere regulations and symbols which we do. They are what God does in grace: the Great Physician’s gift of medicine for the soul: the very real world application of all that He accomplished for us upon the cross: A gift for His soldiers to give them the foretaste of the victory which is His.

So, this Reformation Day, we must say such things again. With boldness, let us defy the devil, the world, the flesh, even death itself. This defiance includes false prophets, popes, pastors, laypersons… denying our own selves. Let us in all ways not seek friendship with the world.

The Secular Religion of self seeks to devour all who seek to be faithful to the Lord Jesus, God’s eternally begotten Son, who came to save us. All the more reason to celebrate the Reformation, and to draw from its lessons of truth and courage. The Bible is still the sole source of doctrine against the lies of the world. Our courage is born of the fact that Christ remains with us, though our boat may seem small, rocked by the waves. Our courage is born of the fact that the Bible is true, and that he who endures to the end will be saved. So, today let us say what Luther said about grace and faith. “We are saved by grace through faith in Jesus Christ.”

Let us dwell in the mighty fortress which is our God. Let us flee to Him in times of pride, to repent of our error. Let us hide in Him at the time of our fear. Let us open our catechisms and our Bibles to study His wisdom. Let us hearken to the call of God’s voice in His liturgy and hymns based on His word to sing and make melody in His truth. Let us not cry at the songs and dirges of the world, nor dance at their songs of mockery of Christ when they taunt us. Let us be unmovable to their push, but movable in our following the banner of Christ’s cross. Then surrounded by the wall, the fortress, and shield of Jesus Christ, we shall live in peace, even now.

True peace on earth is lived out in His Church in its confession and witness. There is peace even in the midst of spiritual war and battle. Peace can come to our hearts and minds because our faith is not in our worthiness, it is not in how much we can fit in with the world, or in getting whatever desires fulfilled we can. We are freed from such things in Jesus Christ. We are redeemed to focus on His gifts eternal.

Be of good courage. God is here in the midst of us. He has physically come to us in Jesus Christ not only in His earthly ministry of paying for our sin, but He is here as He applies His salvation to us again and again. Hemming us and hedging us in from every side against the devil, by His sacrifice. Holy Baptism is God’s gracious act of coming to us, washing us in the blood of Jesus, calling us by name. Here we are in the mighty fortress, brought into God: Father, Son, and Holy Spirit. We confess our sins and are forgiven by grace in God’s name for Christ’s sake. Cleaned up, washed and given His righteousness, we live by faith.

He is in the very midst of us in His Word as it is preached, and as it is sung. He is talking to you. Jesus comes to us and serves us His body and blood as we celebrate His victory.

Remember Jesus is the word which causes Satan to fall even if it looks like the devil is beating us. Jesus is strong to save. He is sabbaoth Lord as we sing in “A mighty Fortress”. That means He is the Lord of hosts. Pray and Jesus will come with all His angelic hosts to you in the midst of temptation so that you may resist the devil.

You can confess and hold steadfast in God’s Word, because He will hold you… if you don’t reject Him. Difficulties and trials and hardships which the devil could use to overthrow you? Hide behind Jesus. Be bold. Satan, the world, they may hate you, but they can harm you none. They are judged, the deed is done. Even if you were to lose your mortal life for the sake of this truth, remember the hope that sustained the reformers and so many faithful before us:
“The Word they still shall let remain, nor any thanks have for it;
He’s by our side upon the plain, with His good gifts and Spirit.
And take they our life, Good, fame, child and wife, Let these all be gone,
They yet have nothing won; The Kingdom ours remaineth.”

Together we stand with God among us. He continues to speak and encourage in His Word. May God make us able to confess “it is better to die with and for the Gospel of Christ’s victory in eternity than to live here on earth without that Word of God.” “Through life it guides our way, In death it is our stay.” We pray: “Lord, grant that while worlds endure, We keep its teachings pure throughout all generations.” By His grace, through faith in Jesus Christ, it will. God grant it for Jesus’ sake, Amen.

Pr. Aaron Kangas

How often should I forgive? How often should I forgive my spouse and children – my fellow church members and pastor – my classmates and coworkers – my friends and my enemies if I feel that they have sinned against me? How often should I forgive them and not hold their sins against them? Is there a limit to this forgiveness?

This is an important question to have an answer to because you’re surrounded by sinners. No one around you is perfect. It is important because, believe it or not, you and I also sin against others by words and deeds, intentionally or not, whether we are aware of it or not. How do we respond to those who sin against us and how do we expect others to treat us, if we have sinned against them? Or don’t you care? You should as our sin and our forgiveness have a deep relation to God’s forgiveness. If we are not able to forgive others their sins against us. If we do not care when we have sinned against others. Why shouldn’t God hold our sins against us? That brings us to the Gospel text for today.

During the time of Jesus, Jewish tradition taught that one could forgive up to three times for the same sin. However, Peter, in our Gospel for this day, more than doubles this, no doubt believing that he was being very generous. “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Peter knew Jesus valued mercy highly, and so he more than doubles the legal requirement. Yet, as generous as Peter thinks he’s being with forgiveness, he’s still placing a limit on it.

To Peter, Jesus responds, “I do not say to you seven times, but seventy-seven times'” Jesus isn’t teaching Peter higher math, or that there is literally a limit of 77 or 490 times of forgiving. No! Jesus is teaching His church to forgive without counting – without limit. Jesus proceeded to tell a parable to His disciples, and also to us, in order that we may understand the importance of forgiving.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants” (Matt. 18:23). Settling accounts means calling in debtors and demanding repayment. It was a time of judgment.

“When he began to settle, one was brought to him who owed him ten thousand talents”. As a single talent was worth about twenty years’ wages for a laborer, ten thousand talents means this man owed roughly 200,000 years worth of debt to the king. It couldn’t be paid off in one’s lifetime. What did he deserve? “since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made”

The heavily indebted servant begged for mercy, for the king’s patience hoping to pay the king back which with his great debt he never would be able.

“And out of pity for him, the master of that servant released him and forgave him the debt” The king forgives the debt. Yet, debts don’t just disappear do they? Someone has to pay the debt. In this parable, the king transferred responsibility for making up the loss from the man to himself. The servant, however, doesn’t have to worry about it. He, along with his wife and children, have been set free from the extraordinary debt that was owed. And having been set free, you would think that he would be so overjoyed by the king’s generosity that he would go and show the same mercy to others.

“But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.'” A single talent was about twenty years’ worth of wages for a laborer, but a denarius was a single day’s wage. A hundred denarii would equate to a hundred days worth of work, roughly a third of a year. While a significant debt, it’s nothing compared to what the first servant owed.

“So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you'”. Notice, this servant speaks the exact same words that the first servant said to the king. At this point the first should think, “What am I doing? Why am I holding this measly amount against my brother when the king canceled so much more for me? Dear brother, I will cancel the debt with the same mercy that the king showed me.”

But he didn’t. “He refused and went and put him in prison until he should pay the debt”. The punishment the first servant rightly deserved but avoided, he now brings upon another. This reveals he didn’t fear the king’s judgment after the king’s extravagant forgiveness for his life. He was unchanged in his heart, but ungrateful and unmerciful.

“This got reported to the king. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt”.

Jesus teaches us in this parable the defining gift of the church: “the forgiveness of sins” from God and from each other. Your sin, your debt to God which includes your sin against your neighbor, is entered on the ledger the moment you’re conceived in your mother’s womb. Your sin, your debt to God is so great that it’s impossible to ever repay.

At the judgement God will settle accounts.

You must pay what you owe to him… but you can’t. You can’t pay for your sin. Unable to pay off this debt, the tortuous imprisonment in this parable which you deserve is the eternal punishment of hell. It is the just punishment for your sin against God.

The temptation for us is to believe our sin isn’t that bad, that we can pay it off by trying harder or that our debt doesn’t matter at all. Instead our cry should be the words from our introit, “Out of the depths I cry to you, O LORD! O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy!”

Over and against the massive debt that you owe to God, God offers to forgive you all of your sins. This isn’t on account of how sorry you are or on account of some payment plan for you to repay the debt over a long period of time. God forgives your massive sinful debt freely without requiring of you any payment for all your sins. This isn’t because no payment must be made. It’s because He has already paid the debt you owe. The price is the holy precious blood and the innocent suffering and death of His Son on the cross. Jesus bought your forgiveness with His own perfect obedience and suffering. God freely gives forgiveness for the sake of Christ and you receive it by faith.

Having been forgiven of the massive debt and the eternal punishment it brings, you’re set free to forgive your neighbor. We forgive because we’ve been forgiven.

But do you? Our sinful flesh objects to this and comes up with a number of arguments against our Lord’s clear teaching. “But, he doesn’t deserve forgiveness.” “But, what she did is too sinful to be forgiven.” “But, they aren’t really sorry.”

Refusing to forgive others is one of the clearest pieces of evidence of an imaginary faith. Such a vengeful heart is not receiving in faith God’s forgiving love. The damning results of that unforgiving last forever. “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart”.

Jesus calls you to forgive the repentant sinner without hesitation and without condition – real people who really offend you. It’s people in your family circle. It’s people in this church. It’s wherever. How can you forgive, but what source or power? It’s the power of the Lord’s forgiveness that flows out of you toward your erring brother and sister. It’s why Jesus teaches you to pray every day, “Forgive us our trespasses as we forgive those who trespass against us.”

Jesus teaches us to forgive those who do us wrong, not once or twice, but as often as they need our forgiveness. He doesn’t teach us to approve of the wrong they do. To forgive someone is not to approve of his sin. Forgiveness isn’t approval. Forgiveness means to send away. All sins are forgiven on Calvary where Jesus died for the sin of the world. Jesus died for all sinners. He didn’t die just for you or only for those who believe in Him. He died for all.  When we forgive those who sin against us, we’re confessing this truth in Christ.

  While we don’t have the power to change the hearts of those who have done us wrong, we have the power to forgive and let go. While we can’t work repentance in our neighbor’s heart, we have the power to forgive by God’s strength so that those sins against us do not make us bitter and then we are tempted to sin ourselves. Jesus taught His church to pray, “Forgive us our trespasses as we forgive those who trespass against us.” 

Fellow redeemed, you have the power to forgive, and forgiveness is freedom. With a refusal to forgive and without God’s forgiveness you’re in spiritual slavery. You may think you’re free, but you’re bound by your sin. Death looms as divine judgment against you. But with God’s forgiveness you’re free. You have no debt to pay.  You have no fear of death. You feel no need to vindicate yourself, defend yourself, or make the guy who hurt you suffer. You’re free from all that in Christ Jesus. You have repented, you have been forgiven, and You can forgive, and as a result, you can set others free for Jesus Christ’s sake. Amen.

Pr. Aaron Kangas

“Are you going out wearing that?” You know the picture: a little kid who wants to go outside wearing shorts and a tee shirt while it is near or below freezing outside. What’s the problem with that? Shouldn’t people be able to wear whatever they want? Well…there are outfits that are appropriate for some occasions but not others and things that function for specific situations and things that do not. The situation of the child in the cold seems obvious. The child could get a chill and get sick or worse. In the same way that a tee shirt and shorts are not appropriate for cold weather: a heavy overcoat, a scarf, snow gloves, and heavy boots are not appropriate for hot summer weather at the beach. There are other kinds of appropriate kinds of clothing for other times as well.

The Gospel text for last week spoke of the appropriate wedding garment that the king had given for all the guests of the wedding feast of His son, but there was a man who refused to wear the appropriate garment that was given. He wanted to wear whatever he wanted in rebellion of the king. As a result of his rebellion he was bound hand and foot and thrown outside into the place of weeping and gnashing of teeth…that meant Hell. That garment was indicative of people who would rather dressed by their faith in the rags of their own works and pride rather than trusting in the glorious dress of Christ’s righteousness by grace alone.

This morning, St. Paul in our epistle lesson tells us about another kind of spiritual covering that the king gifts unto us. It is the outfit that Christians are supposed to wear as they travel life outside the halls of the king’s palace, during our earthly life. An “outfitting” which we are to be covered with when we are not wearing the wedding garments of celebration. It is the whole armor of God! Armor: a covering appropriate for war; for battle, for labor on this side of heaven.

The hymns that we sang today: like for our opening, “Rise to Arms! With Prayer Employ You” and “Fight the Good Fight” speak of a true and present reality that most of us don’t usually and don’t really want to think about. A reality that far too many “Christians” ignore. The reality of spiritual battle, spiritual war.

What’s the problem? Who is our enemy? Let’s go out and attack!! Yay! No?… So where is our enthusiasm for the fight? The problem is that just like in earthly war, it seems only the young and naïve are excited to get out there and fight, because they haven’t thought about how terrible war is, the pain they could suffer, and what they personally could lose: emotional, physical health, even their very mortal life. Middle aged and old men and women, people with families, would rather stay put, keep their sons at home and not go off to battle because they know what they could lose. They have grown to “like life”. They would rather not fight unless the battle comes very near and they are forced to fight.

But what could be lost in spiritual battles and this spiritual war is far more important than just our bodily health or even our mortal life: what is at stake is our eternal future and the eternal future of our loved ones and all our brothers and sisters in the household of faith!

The reality, my brothers and sisters in Christ, is that, if we have been baptized into Jesus Christ, if we care about what it means to be Christian, the warfare is already upon us. The battles are daily, the battles are sometimes obvious, and sometimes hidden. Sometimes the battle take place only in our hearts and minds, sometimes they play out between family members, coworkers, in the political realm, but what the devil really wants is for the battle to take place right here in the Church between members. Right here in the home base and earthly headquarters of Jesus Christ. Divide and conquer; playing one side against another over things non-theological: in an effort to grieve the Lord.

The devil is only one of the enemies of the Church and Jesus Christ. Our enemies are strong and our enemies are relentless. They do not care if you are young or old, male or female. Our enemies work together: the Devil and his demons, the world, and us. Yes, our sinful flesh. Our flesh which refuses to die to its selfish desires and live for Jesus and others. It is this enemy that wants to rebel against its commander Redeemer and make us treasonous to God and to our brothers and sisters in Christ, to war against them rather than the real enemies of the Devil’s lies. What are the wounds that we receive in these battles? Sin and its bitterness. Sin which drains and tears away faith. It destroys the bonds of Truth which God had re-established for believers through the blood of Jesus Christ, and it can lead to complete spiritual death which is unbelief.

Therefore, like the man refusing to wear God’s banquet garment, it is to the enemy’s advantage if he can convince you and me to discard our God given armor now and go into battle: lazy and unprepared, with broken and ill fitted equipment. Equipment of our own choosing and making of pride and bitterness. What is Satan’s main method to fool us? How does he speak? How did he cause Adam and Eve to fall and ruin all that was good as God originally created it? Satan used lies! He has a particular and effective clothing for those lies. He clothes his lies with words which sound like truth.

He says things like: “hey, Christian, if you go to church, be distracted or pick and choose what you hear and receive from God. You can clothe yourself however you want and call it Christian. Clothe yourself with a mix of your opinions, the wisdom of this world, a little satanic lie here or there and you’ll be fine.” We like to hear that. We like to think that we are in charge and that we can take God’s Word when and how we want it. But that is our flesh wanting to be godlike and rebellious. “St. Paul says the whole armor, nah, that’s overkill. Gird your loins with truth? What is truth? I personally will define it apart from God’s Word.”

So, are you going to go out to battle dressed like that?

If you or I go out into the battle field with such selfish and sloppy rags, and the battle begins to rage, we will not stand firm in the Faith, because we were not standing in the Faith. We will fall because our faith in our truth, our choices will fail. In fact, we were destined to lose as soon as we discarded the whole armor of God.

What about those who say that they are Christian but are not here or another churchly armory where Christ promises to be in His Word and Sacrament? This is so serious, we should try to be here as often as possible and leave from here and continue to study God’s Word, the catechism, liturgy and hymns on our own. But this is home base. This is where our commander comes to us and speaks to us together. This is the only place to get to know what truth is. This is where God wraps us in His truth: the basis for the rest of His armor of protection. If we are not engaged in receiving from God’s hand by our ears and mouths the powerful truth which destroys the lies of Satan, what are we filling our hearts and minds with? What are we using our time here on earth for? As St. Paul said, “make good use of the time for the days are evil.” If we are not here. If we are not concerned with and for those who are absent, if we do not think that it is important for our children to be at church or confirmation class to be wrapped in the pure Truth of God’s Word, we are giving up the field to the Devil. We are as good as conceding eternal defeat. We would rather ourselves and our children go to hell than suffer temporary pain and exert the energy to fight the good fight of faith, prevail, and receive eternal life. It certainly seems easier.

But here we are today. And that’s good. We of ourselves are weak and lousy soldiers. The devil, and world have grown more bold, and our flesh is all the more vulnerable as our society no longer has the social pressure to conform and do the right thing that it once did. It seems many are convinced by the lies of Satan that they can be friends with the world and still claim to Christian. We are tempted by our own laziness and fear to not be willing to stand for the truth. There are so many voices chattering in our ears and hearts, how can we know what is the truth and what armor to wear?

What shall we do? Shall we give up? Shall we go with the world and try to please those who have already mixed truth and error? Should we pretend that there is no war and fall into Satan’s trap? NO!

Don’t give up! Turn to your Lord, Christian Soldier! Follow Jesus Christ and His Words. His battle plan is fool proof. He has already won the war. Stand fast and hold the ground, trust His equipment and let Him battle through you, with you, and around you. It was to give you victory that Jesus came to earth to suffer in your place to do battle in His perfect flesh and show the devil, the world, and the temptations of the flesh how serious was God’s resolve to win…you for Himself! This cross shows how serious God is about your salvation. Here is your victory in Jesus Christ conquering your sins. Here He comes to you healing and restoring you by the Truth of His Love and wisdom to give you forgiveness and hope.

St. Paul said: “Be strong in the Lord and in the strength of his might. We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.”

So, get ready. Get serious. Wear His whole armor! Don’t omit one thing. Use all the instruments, tools, and armor that God gives to us here in His Word and Sacraments. Do not take them for granted! Do not become lazy!

This hour, repent of your sin and rest and be restored from the week’s battles as the Holy Spirit gives you forgiveness by the body and blood of our victorious redeemer. Be made ready to go out to battle, here. Daily, remember your baptism: that you are clothed with Christ’s righteousness to whom you belong by grace! By increasing Biblical knowledge, He outfits you to learn the truth and be girded by it. Learn the tricks and half-truths of your real enemies, and attack them. Use the Word of God, rebuking sin, and comforting by the Gospel to rescue and return those falling into the traps of the Satanic liar.

By studying the confession and lives of those faithful soldiers who have gone on before us in the coming weeks with Reformation Day and All Saints Day observed, we are encouraged to know that the Truth is worth fighting and standing fast for. As we near the end of the Church year, the readings remind us the value of time and that we are ever drawing nearer to the end of our time here. But remember, in the spiritual battles we fight, as we fight by faith in Christ we shall succeed and we and future generations can be blessed by God’s truth in Jesus Christ for eternity.

Pray for one another, be united in the one truth revealed in Jesus Christ. Rely on God’s strength, daily! Rise! To Arms! With Prayer employ you! Fear not the hordes of Hell. Here is Emmanuel! Hail the Savior! The strong fores yield to Christ our shield, and we, the victors hold the field, In Jesus Christ’s name. Amen.

Pr. Aaron Kangas

Fellow redeemed, I think it’s safe to say that most of us have been to a wedding reception. Whether it was your own, a family member’s, or a friend’s. Wedding receptions are wonderful, joyful times and worthy of celebrating. The union of a man and a woman is certainly a reason to celebrate! So, we do. Most receptions have plenty of food and drinks. There’s laughter and singing. And in the midst of all of this, memories are shared and made. Though some may go overboard in their celebrations, nevertheless, the reason for celebrating a marriage along with its reception and banquet are enjoyable and worthy things.

In the Gospel this morning we hear of a king who gave a wedding feast for his son (Matt. 22:2). In great joy he pulls out all the stops. He slaughters oxen and calves fattened for this very event to be served at this wedding feast. When everything was ready, the King sends His servants to call those who were invited.

Now, if you’re sitting there thinking, “This text sounds familiar”, you would be right. Back on the Second Sunday after Trinity we heard the Parable of the Great Banquet from Luke 14. That text and today’s text are similar in many ways. Yet, there are some differences.
First, today’s text is a little darker, more violent than the Luke account. Some people who had been invited when told that it was time for the banquet reacted violently by beating and killing the king’s servants, and they in turn were destroyed and their cities burned by the king. That is not in the Luke account.

Second, today’s text eventually places us inside the wedding hall itself with its food and guests as the king is milling about the festivities.

And so, with these differences, it’s good for us consider this text from the Gospel according to St. Matthew. Jesus told this parable most likely on the Monday or Tuesday of Holy Week.
This parable is describing the wedding feast celebrating the marriage of the Bridegroom Christ to His beloved bride the Church. The son of the king, was about to redeem His beloved bride, through His sacrificial death on the cross, and by doing so, He washed her clean of all her sins. And was to clothe her in the glorious dress of His own righteousness in preparation for the eternal wedding banquet. This redemptive marriage had been promised long before throughout the Old Testament, and the people should have been aware that this day of celebration was on the horizon.

And now with everything ready as Jesus is crucified and raised, God the Father sends His servants: the apostles, preachers, and teachers out to proclaim to all people, “Everything is ready” (Matt. 22:4). Nothing is left undone. Jesus kept the Law perfectly without sin, yet He bore in his very flesh the sin of the world to redeem it. This was the task of the bridegroom: He drank the cup of the Father’s wrath. He died the death mankind deserves. And then on the third day He rose from dead. The empty tomb declares that sin is forgiven. Death is undone, the rescue of men and women achieved, because Satan has been defeated!

So, the invitation goes out, “Everything is ready” (Matt. 22:4). It’s as if they were saying, “you who hunger and thirst for righteousness that only Christ can give, come to the wedding feast.” Feed your soul on the delicious and wholesome food and drink of the Gospel that gives the forgiveness of sins and eternal life and salvation. Come to the wedding feast of the Son of God for everything is ready!

While this gracious invitation goes out, we see that there’s a wide range of responses from those first invited. The first group paid no attention and went off, one to his farm, another to his business…” (Matt. 22:5). These individuals feel no particular anger toward Jesus and His Gospel and His Church. They simply don’t care. They are too busy or distracted by the cares of this world to be bothered by a redemption they feel that they do not need. And while we’re sadden by this rejection of the Gospel. It isn’t a new thing. It’s happened since man’s fall into sin. And so, seeing neither the depth of their sin and their need for the forgiveness that Jesus has won for them they reject the King’s invitation.

The second group that’s invited to the wedding feast isn’t as polite in their rejection as the first group. We see that they”…seized [the king’s] servants, treated them shamefully, and killed them” (Matt. 22:6). Ultimately these individuals are more aggressive in their rejection of Christ and His bride the church. This was the reaction of those Jewish leaders and authorities who actively persecuted the early church proclaiming Christ, the Bridegroom as Lord and Savior.

But this also is the reaction of the world to this Christ as we’ve seen this down through the centuries. Consider St. Paul who we heard from in the Epistle for this day. He was most likely beheaded in Rome. Throughout the centuries prophets and apostles and also other men and women were persecuted and martyred for their confession of Christ crucified and risen for sinners.

And we see this today. In fact you yourself should expect persecution and the possibility of martyrdom as well!

Martin Luther supposedly once said “The martyr is the typical Christian life.” This is to say the normal Christian life is one of martyrdom. If we don’t come to that end and God preserves us to die of natural causes then that is the abnormal Christian life. And so, as Christians following in the footsteps of Christ we shouldn’t expect an easy and comfortable life. We should expect persecution. We should expect martyrdom and the hatred of the world.
What we believe, teach, and confess is folly to the world around us. People often become enraged when they’re confronted with the truth of God’s Law that their behavior is sinful and that it merits eternal death.

But they also become enraged when they’re confronted with the truth of God’s Gospel that those who participate in the wedding feast of the King’s Son can enjoy forgiveness of sins and eternal life with God.

And so, they persecute Christ and His church because like the previous group they see neither the depth of their sin nor the forgiveness that Christ won for them.
Those who reject the Word of God and persecute those who faithfully proclaim it will not get away with it. While God doesn’t desire the death of the sinner He does declare “Vengeance is mine, I will repay…” (Rom. 12:19). If God didn’t withhold punishing His chosen people Israel which He did time and time again throughout the Old Testament and finally by allowing the destruction of Jerusalem in 70AD, neither will He withhold punishing those individuals, those countries that reject His gracious invitation and persecute His servants.

And yet, despite this rejection the King will have a wedding feast for His Son. The wedding hall will be filled. The food and drinks will be consumed. There is still reason to rejoice! “The king said to his servants, ‘…Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. Then the wedding hall was filled with guests” (Matt. 22:9-10). The fact the servants gathered everyone they found and made no distinction is wonderful news for us, and it’s the reason for us to rejoice!

On account of sin, we deserve no good thing in this life and in the life to come. It’s as we confess, we’re deserving of both temporal and eternal punishment in hell. And yet, God doesn’t desire the death of the sinner. He desires that we would be gathered into the wedding feast of His Son to be clothed with the righteousness of Christ and to eat and to drink of His forgiveness and life in faith.

Yet, here in the parable we get a glance inside the wedding hall. It’s here where Jesus makes a distinction between guests. He says, “But when the king came in to look at the guests, he saw there a man who had no wedding garment” (Matt. 22:9-11). The man without the wedding garment isn’t like the other two groups before him. Those without the proper wedding garment are the false sons within the so-called visible church on earth. They attend the Divine Service, outwardly partaking of the King’s feast in receiving baptism confessing their sin seating and drinking of Christ’s body and blood. However, they don’t really believe in the promises given there. They hear the Word of God and yet, don’t take it to heart and they refuse to live by its truths. While they may claim to be Christian they don’t really trust God’s Word that reveals sins but also reveals there’s forgiveness of those sins through Jesus’ obedience, suffering and death, and glorious resurrection. Ultimately, they trust in themselves. They don’t hunger and thirst for the righteousness of Jesus and neither do they desire to be clothed with it. Instead, they insist on the filthy garments of their own ways. They refuse to repent of their sins trust in the Gospel and to go forth walking in the ways of the Lord.

Fellow redeemed, contrary to what some people may believe there is a hell. There is a place outside of the eternal lifegiving wedding feast where God pours out His wrath on unbelief. Jesus clearly speaks of it in our text. Those who insist on their own garments, that is, their own works; they are setting themselves up to be bound hand and foot and tossed into the outer darkness. And there where the fire never dies there is the weeping and gnashing of teeth (Matt. 22:13). May God keep us from unbelief, and the rejection of His grace, lest we get what our sins deserve. You can fool the world and even fool yourself, but you can’t fool God. The only way to come into the King’s wedding feast is to repent of your sin to shed your self-righteous garments for they are like filthy rags before the Lord.

While these may be harsh words, they’re necessary words. Because as you are repentant, you don’t find a harsh ruler in God the Father. You find a loving King who bids you to come the wedding feast of His Son. “Everything is ready,” (Matt. 22:4) for you! God doesn’t invite those who have it all together. He invites spiritually poor sinners who can’t get rid of their sins and are in desperate need of the forgiveness that He alone gives in this feast for you.

The Triune God would have you rejoice and be glad in the certainty of His invitation and your place at His table. It was in the waters of Holy Baptism where He clothed you in the proper garment the robe of Christ’s righteousness. It’s in the Lord’s Supper where you receive the life-giving meal of Christ’s body and blood for the forgiveness of all your sins: a foretaste of and participation in that eternal banquet. You don’t have to wait until heaven. Through the blood of Christ everything is finished for you! All your debts are paid. All your sins are removed through the death of Christ on the cross and His glorious resurrection from the dead. And having opened the kingdom of heaven to you there’s nothing left to do but to receive.

Come and receive. Be satisfied. Rejoice. Give Thanks. Come to the wedding feast of the King’s son, for “Everything is ready” for Jesus Christ’s sake for your salvation. Amen.

Pr. Aaron Kangas

There is a saying: “Actions speak louder than words.” People might say things, but their actions often tell a different story. If the words contradict their actions, it is far easier to believe the meaning of the actions than those words which do not match. Actions reveal where the heart really is, despite the words coming out of the mouth. For example, if somebody tells you that they love their spouse, but they are having affairs or are they physically or verbally abusing them, is that loving? It’s pretty clear where their heart is, isn’t it?

This morning’s Gospel lesson said that Jesus saw the faith of the friends who brought the paralytic to Him. How did He see their faith? In addition to the fact that He really could see into the hearts of men and women, He saw their faith by their actions. In fact, everyone did. It was hard to miss. Such faith according to St. Luke’s account of this morning’s text was willing to make a big hole in the roof, and lower down their paralytic friend for an impromptu face-to-face meeting with Jesus.

The evidence of such faith was real. They believed in Jesus and wanted to present their friend to Jesus to be healed. They knew that Jesus could help, and they weren’t going to let crowds and roofs get in the way of being in the presence of Jesus. Such faith was physically making itself known. There was no disconnect between faith and action. Their actions matched their faith in Jesus.

Many Christians hear this lesson and say wait: “God doesn’t look at the outside and actions. God only looks at the heart.” He does look at the heart, but the thoughts of the heart give evidence by the action of the person. You cannot say that you have faith in Jesus Christ and love for Him, then choose something else over Him and church on a Sunday morning, for example.

Now, does Jesus know the hearts of men? Does Jesus know the Truth, despite all the right phrases and catchwords being parroted out in the name of “faith”? He can tell the difference between good works done in faith and good works done in unbelief. Scripture tells us this all the time. You can’t fool God. He is not mocked or deceived. He is not a “respecter of persons,” meaning that God’s not impressed with who your daddy is or how good you were in high school or how much money you put in the offering plate if it isn’t done with faith. God doesn’t care how many Beth Moore or Joel Osteen or other so-called Chrisitan books you’ve read, or how many mission trips/vacations you’ve taken. All those Facebook pictures you post showing how much of a “humble servant” you are, those are not what impresses God. 

What impresses God is a humble heart, a repentant heart which seeks forgiveness, help, strength, and comfort only from the Lord. The paralyzed man must have had that. That is why Jesus forgave the man His sins, first. It was this forgiveness of sins, that would encourage and cheer the man as Jesus said the phrase which means, “take heart” “take courage” “be of good cheer”.

Jesus also knew the hearts of the scoffing Scribes, who were mumbling and saying to/within themselves that Jesus was blaspheming for telling the man on the stretcher that his sins were forgiven. “Why do you think evil in your hearts?” See. Jesus knows the Truth! Jesus knows the heart. 

It is true, that only Jesus can see the hypocrite’s truth, only God knows for sure what is in a person’s heart but make no mistake: You are known by your fruits. You are known for what you speak and what you do. Many people who do good and say they are Christian are not in their hearts but hypocrites, yet how can a person not do what is good and right and still call themselves Christian? Faith is able to be witnessed. Yet, faith is never trying to impress anyone but the Lord. There is real and tangible evidence of faith. As Jesus said earlier in Matthew “You are that which lights the world. A city on a hill that cannot be hidden.” What do you think Jesus is talking about in here?! You can see faith! You SHOULD see faith!

The faith of those who brought the man was doing what faith in Jesus does: bearing good and God-pleasing fruit. Their faith wasn’t seeking their own good, attention, or glory. They didn’t have to try and convince everyone that they really were good people who loved and trusted in Jesus. They showed it. Their faith was seeking Christ. Everyone in the room could see it. 

Do people see this kind of faith in Jesus coming from you? Are you also worried about bringing your family, friends, coworkers, classmates and others to Jesus? Are you so eager to come to church every Sunday, because you know you need it? You get to see and hear Jesus here. You get to lay your sins upon Him and confess your sins, and lay your weaknesses before Him and your brothers and sisters in Christ. You are not here to impress your them. You are not here because you just happen to have an open schedule…I would hope.

If that is not why you are here, repent! The Lord knows what is in your heart. If you are comfortable in blending in with the world during the week, repent, that is not the fruit of faith. If you think that you shouldn’t care about the salvation and rescue of others who have wandered from the faith, repent! If you think that you are better than others because of anything that you have done, repent!

Now listen, oh repentant ones. Jesus says to you this day: “Take heart, your sins are forgiven you.” The actions of God back up His promises. You can know the heart of God through His actions for you and for the world. He said, “I do not desire the death of all”, so He sent of Himself, the Word, Jesus, the Christ. He came to show us the affirmation of the truth of His love, and His words, by His actions. The Son of God, humbled Himself. He fulfilled the Law in His human flesh. He showed mercy and revealed His plan and the wisdom that we need in His teaching, and the mercies that are present and yet to come in His showing mercy to sinners: the sick, the needy, raising the dead; forgiving sins. Then He took their sins, your sins, my sins, upon His innocent flesh. Knowing the impurity of our hearts and our rebellion, He nevertheless laid down His life upon the cross, to pay the cost of our trespasses so that we might have eternal life.

Truly the actions of our God speak loudly to His Word. I want you to look right here [the crucifix]. Here is the font and source of living, saving faith. The place where you were washed and born again into the crucifixion and resurrection of your Redeemer. The Holy Spirit has worked into your heart: faith. Faith by that Spirit which now wrestles against your flesh to put to death that sinful self and be changed in Christ. Here is perfect obedience of faith in God: to believe. All so that you can be freed to be joyful children of God, who live in trust and hope. So that Good works can flow from that faith. Sometimes you must make a conscious effort, but in faith, good works and doing the right thing come often without thinking.

God continues to act. He speaks to you and calls you back in His Word, calms you and soothes your heart when it is anxious and He promises to hear your prayers and answer them as a wise and loving Divine Father.

To empower, strengthen, and encourage you, a forgiven sinner, God continues to show in action the words of His love, here at the Sacrament of the Altar. Here is the real touchable proof of His faithfulness and love to you. Jesus says “Take and eat. Take and drink. This is My body. This is My blood. Given and shed for you for the forgiveness of sins.”

Here is Christ, with you and for you! You get to meet Jesus here, already. You don’t have to wait until your body dies. Isn’t it worth everything to get here, to receive for yourself His gifts, to bring others to Him, and witness the gratitude and joy of that faith within you the rest of the week? If your faith is not visible, repent, pray and be encouraged, here… this is the only place where your faith is given the food to act as it should. And it will grow in Him. We Christians really have been blessed with a message, and a hope based not upon our worthiness or how consistent we are in our works. What hope would that be? Our hope is in God’s grace and His actions through Jesus Christ for us poor sinners. Remember that. Rejoice in that. And let that peace which passes human understanding take hold of you so that you can take heart in this life. So that you can rise and walk the walk of faith every day, because your sins have been forgiven for the sake of Jesus Christ. Amen.

Pr. Aaron Kangas

Today we celebrate the Feast of St. Michael and all angels which is celebrated on the 29th day of September each year. Scripture records Michael, whose name literally means “Who is like unto God” in Hebrew, in the book of Daniel. Michael is referred to in a heavenly, perhaps theophanic vision, (meaning a type of seeing God Himself) as one of the “chief princes”, who engages in heavenly combat to aid in victory for God’s elect (Daniel 10:13- 21 and 12:1). In the book of Jude, it is Michael who contends with the devil, disputing over the body of Moses, not speaking a reviling word against him but simply saying “The Lord rebuke you!” (Jude 5, 9). In the book of Revelation, it is “Michael and his angels” who prevail over the dragon and his angels in the great heavenly war, casting the devil and his angels down to earth, for “they have conquered him by the blood of the Lamb and by the word of their testimony.” (Revelation 12:7-9) 

People today have a lot of different and wrong minded ideas regarding the angelic spiritual beings which God has created. These wrong ideas all come about by ignoring Scripture. All too often people are led by their sentimentality, and pop Christian culture, rather than God’s Word in their misunderstandings. For example, it is particularly sad and wrong-minded when people believe that people who die become angels. I have heard this particularly said when a child dies that “heaven has received another angel”. This is sad not only because it’s incorrect, but because the position of a Christian believer who dies in the faith is higher than that of the created order of angels. It is nothing like the Christmas film: “It’s a Wonderful Life”… The reality is much better.

The angels of God were created by God for specific purposes. Every time they appear in Scripture it is in service and praise to God for the benefit of mankind. Angels are spiritual beings and do not possess bodies in the same way that we do. And when they are described in Holy Scripture, they are not described as fluffy feathery soft and feminine beings. They are fierce and mighty. They are portrayed as having multiple wings, faces, eyes, and are terrifying to behold. The angel who first approaches Daniel in the OT text is described: “His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude.” But why is that? Because they are a terror to God’s enemies. They were and are used by God as a spiritual army to defend God’s people in their earthly battles and in heavenly spiritual matters that we cannot fully comprehend. The chief enemy is the Devil, himself a fallen angel, who dared with his band of fallen angels to rise up against God at some point after creation. Although the Devil is judged and now condemned. He is even more filled with wrath and hatred as we heard in the Revelation account. He is filled with hatred for God, His good creation, His people, His Church, the Truth, and Jesus Christ. Therefore, even now while there is time, he is constantly trying to twist, distract, detract, and destroy the Word of God and the faith of those who believe in Father, Son, and Holy Spirit by the testimony of God’s messengers.

Sometimes it feels lonely because we do not always see the truth of God’s power surrounding us here on earth. We often forget the reality of God’s ministering spirits for our sake. But this is nothing new. We only see what is going on with our own eyes and we grow discouraged or alone in our daily battle against Satan, the world, and our flesh.

Yet, God reveals that there is much that is going on beyond our limited sight for us, and so He has allowed for the occasional vision of heavenly glorious things to encourage not only those prophets and patriarchs who saw such visions, but through their testimony, us too. Through them, we learn of God’s continual providence and protection through His heavenly army of angels and archangels for us even now.

In our Old Testament text for next Sunday, in Genesis, the patriarch Jacob, falling asleep with his head on a stone, was shown a ladder connecting earth and heaven. On the ladder, ascending and descending, were the angels of God, His ministering spirits, coming and going before the King. Upon waking, Jacob fearfully confessed, “Surely the Lord is in this place, and I did not know it… How awesome is this place! This is none other than the house of God, and this is the gate of heaven” (Gen. 28:16–17).

At another time, the king of Syria sent his army to capture the prophet Elisha, surrounding the city with chariots and horses. When the prophet’s servant saw the great host, he despaired. “Do not be afraid,” the prophet promised, “For those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha (2 Kings 6:16–17).

Things are not always as they seem. We walk by faith, not by sight (2 Cor. 5:7). And we walk by faith in the Creator of all things visible and invisible (Nicene Creed). This creation includes invisible, incorporeal spirits, and they are closer than we know. The heavenly realm of spirits is not far away, but in and behind the physical realm we see. Humans are in both realms at the same time. What’s more, we as Christians, are to be seated with Christ in the heavenly places (Eph. 2:6), and even now we in the flesh wrestle against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places (Eph. 6:12).

So God sends His holy angels to keep watch over you, oh little one. (Matthew 18:10). He continues to send His Holy angels to watch over you and defend you, individually and together as His Church by the continued testimony of His message of Law and Gospel in preaching, teaching, and ministering of God’s Word.

Nowhere can this spiritual world be more firmly impressed upon the human conscience than in the Divine Service. Here you stand upon no mere plot of earth in any materialistic sense. You stand at the very gate of heaven, surrounded by armies of holy fire. The weight of this glory is almost palpable as the King of Heaven holds court on earth. It is no accident that we join the singing of the angelic choirs in both the Service of the Word and in the Service of the Sacrament. We join the angels in proclaiming and adoring the Lord we share.

The Gloria in Excelsis is the song the angels sang to the shepherds of Bethlehem at the birth of our Lord (Luke 2). In this way, they fulfilled their office as messengers of the Good News. They proclaimed the glory of God in Christ and His peace for sinners in the blood of the holy Child. How fitting then that we share this proclamation with the angels, first singing their words and then giving our attention to the Word of God in the liturgy. In the writings of the prophets and apostles, we hear the things into which angels long to look (1 Peter 1:12). While many of the holy angels have served as God’s heralds, announcing His promises to God’s people, it was ultimately to men that this message was committed. We are the ones addressed by the Lord and it is for our benefit. In joyful amazement the angels see mankind entrusted with the proclamation of their King.

But the angels witness an even greater glory in the Service of the Sacrament and, once again, we join their song. The Sanctus is the song of the seraphim always surrounding God’s throne. This song was first heard by the prophet Isaiah in Jerusalem’s temple (Is. 6), and again witnessed by the apostle John on the Lord’s Day (Rev. 4). But now, O God, your throne of grace is here, even at our altar, so with angels and archangels and with all the company of heaven we laud and magnify Thy glorious name, evermore praising Thee and saying: Holy, holy, holy Lord God of Sabaoth; heaven and earth are full of Thy glory. The One who sits on the throne, adored by His angel hosts, is now with us in His very body and blood. These mighty beings of heavenly splendor must fall down in wonder as they behold us, in all our human frailty, welcomed by their God to commune with Him, closer, more intimately than they could ever hope. They behold him, but they do not share flesh and blood with Him as we do with Jesus Christ. They know Him, but He does not dwell in them, imparting to them His own divine nature. They live forever before Him, but the source of their life is not His holy body and precious blood that redeems, forgives, and sanctifies us, poor sinners as we are.

All of that, the full wealth of our Savior’s atonement, is not a gift for the holy angels. It is for us, the sons and daughters of Adam and Eve. But the angels are filled with joy for us. They are only glad to sing of the salvation their God worked for us. And they gladly join us in the King’s throne room, at the very gate of heaven here on earth. Rejoicing that now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down. Satan is judged, His power to accuse removed.

When you are contending with sin and temptation, rebuke the devil and your flesh in the Lord’s name, and in that name you are victorious. As those who have been baptized, repented, absolved, and redeemed in the blood of the lamb, Jesus Christ, rejoice and in awe come forth to the place where the Lamb joins us with the heavenly band, to show us the victory that is yet to be fully realized for us but already is, and so by faith in Him behold that which is written in LSB hymn 693:
“The cherubim, their faces veiled from light,
While saints in wonder kneel,
Sing praise to Him whose face with glory bright
No earthly masks conceal.
This sacrament God gives us Binds us in unity,
Joins earth to heav’n beyond us,
Time with eternity!”
Alleluia, Amen.

Pr. Aaron Kangas

St. Paul in today’s Epistle lesson said to the Ephesians, and by extension, to all Christians: “I urge you to walk in a manner worthy of the calling to which you have been called.” In the Collect for today, we prayed: “Lord, grant Your people grace to withstand the temptations of the devil and with pure hearts and minds to follow You.”

Both of these are concerned with the way, the walk, the following of a believer in Christ Jesus. People in some other church bodies may even ask: “how is your ‘faith walk’?” An interesting question. How is your “faith walk”? What does St. Paul mean “to walk in a manner worthy of the calling to which you have been called?” This is not a walk in the park or how you move about, but how you live this life as you travel toward the end of this life. You have heard this before, but there are only two ways. The way of the world, the flesh, and the devil on one hand. And the way of the Lord on the other.

The two ways are very different, quite often they look different, but most especially the two ways are different because their motivations are different… even if they both say they come from “love”. One is motivated by selfish love. The other selfless love.

St. Paul describes very briefly in chapter 4 the way of the world. He said: “you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!”

The way of the world: is the worship and love of self in all its ways. For many, it is as Paul described: tied in with material and sensual pursuits for the self. For others, it is the building up of itself in pride: pride in being better than other people, economically, spiritually, or any other way.

Speaking of how selfish and self-centered people are. A few years back I was watching Family Feud. They had surveyed 100 people and asked them: “If you could do something nice for someone who would it be?” Think for a moment what the number 1 answer was. “If I could do something nice for someone who would it be? I thought maybe, spouse or Mom, but nope. The top answer was: “myself”. How selfish. How crazy that people think that they are so victimized and put upon that the first person they think to do something nice for is themselves? …. But maybe they are just more honest than most. I do think the kneejerk reaction for most people is to want to treat themselves. To think whatever they get that is good, they deserve, but whatever they do not attain, they still deserve but are just being cheated out of it.

Are we ever like that? How about judging others in order to make ourselves feel better? Have we been unwilling to help others unless we knew could get something out of it? We just heard a few weeks ago about the Levite and Priest who decided not to help the injured man on the way to Jericho. How was their faith walk? They walked right on by. They loved themselves and had no time to show mercy. The Pharisees in today’s Gospel most likely would have just walked by or ignored the man with the dropsy. It was the Sabbath, and the Pharisees took the Sabbath rest so seriously, that to them, exerting too much effort on the Sabbath was a sin. To show mercy would take work, not to mention the fact that they believed that people who suffered in this life were probably getting what they deserved: biblical karma, they figured, I suppose.

But everyone gets far better than they deserve in this life according to the Law. According to the Law, there is only one way of living in order to deserve any grace, any blessing, or any joy, and that is in keeping it perfectly. Anything less than keeping the Law is the way of disobedience, sin, and deserving temporal and eternal death. That is what we deserve. We have not walked according to the Law. We have not walked in a manner worthy of the calling to which we were called.

To walk rightly according to the Law is to be like Jesus… What did Jesus do? He loved. He served. Lived humbly, gently, wisely. Extending words of Truth, the hurt He dispensed was the hurt of the Law cutting through the false front of hypocrisy, pride in sin, to warn in order to turn people from error and repent. He was selfless in His loving and serving even to the cross of Calvary.
We have not been humble. We have not been gentle, patient, or bearing with one another. All too often we are not eager to maintain the unity of the Spirit in the bond of peace because we do not allow God’s Word and His Law to rule our hearts and minds. False teaching, false believing, false living, schism, and infighting all come from living to self. Loving only ourselves and the things and people of this life. Showing that we have no faith in the true God, but these other things: they are our priorities. They are our gods. That is path that we have taken.

Why? because we have fallen victim to the siren song of our flesh and the world around us. The goal of success as measured by the world is but a mirage and trick constructed by the devil to ensnare you and me first by coveting that which we desire, and then by acting in pursuit of those lusts and gods. All so that we fall from the purity, the holiness which Christ has earned, achieved, and then by grace had given to you and me.

On the other hand, if we put our faith in being able to fulfill the Law, we are doomed to fail. If we are honest, even with our best efforts, we must admit that we have already failed. The man with dropsy knew that he could never heal himself. That he was helpless and could not control his bodily movements. Just so his spiritual condition. Yours and mine too. The more we try on own to control our efforts, the more we will flail and flounder. So, let us humble ourselves, and die to self. This is how you can walk in the manner worthy of the calling to which you have been called. Repent and leave all your pride at the cross. Remember that you have been baptized into the one Lord God, Father, Son, and Holy Spirit. You have been rescued from the world and its blindness and futility. You are no longer separated from God, but He has called you to believe, to partake in that one faith and confession of Jesus Christ. This is the one hope to which you have been called. Jesus Christ has died for your sins. He has risen again. And you have been baptized into that salvation which He has accomplished. Today, again you are forgiven for the sake of Jesus Christ. You are set by the Lord upon the right and true and only path of righteousness, joy, salvation, and eternal life.

But this walk, this path is not an easy one. The way of faith is a way of trust. The devil knows how hard it is for us to trust, especially when suffering befalls us here on earth. The way of the cross is not for the weak. The walk is often set with traps by the enemy, and we daily battle against the devil, the world, and our flesh. But do not fear. Do not be tossed about by every wave of false teaching, craftiness, and temptation that arises. God has equipped you for this walk; these battles. You have been called and baptized as individuals, but you have been called into the one body of Jesus Christ, which is the Church. Here in this congregation, we are called to stand together against our demonic foes when they arise, and walk together by faith. Yes, bearing with one another: which, by the way means bearing each other up: carrying each other when we are weak. It doesn’t mean just putting up with each other. So, we show each other mercy. We strive to serve one another in humility and love: in our physical needs, but also spiritually, exhorting each other to remain true to God’s Word. True and consistent in attendance to Bible Study, to the Divine Service. This is where you are made strong. For in Christ Jesus Christ, you are not weak any longer. God’s strength is made perfect in faith, humility, and repentance: what to the world seems to be weakness.

That is why Paul says: God gave the apostles, the prophets, the evangelists, pastors/ teachers, to equip the saints, to build up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ who is the head, from whom the whole body, joined and held together by every joint makes the body grow so that it builds itself up in love.

Receive His Love and forgiveness in Jesus Christ. Remember whose you are. Walk by faith. God guiding you by His Word, strengthening you through His Eucharist. The path of the walk given you is lit by the cross of His Son Jesus Christ who is leading you forth through your unknown earthly future. Keep your eyes on the cross. Remember His sacrifice and love for you. Walking in a manner that is right and proper is a result of His Spirit living through faith in Him. God’s Love covers the multitude of our sin and He will bring His Church through it all to our destination: paradise with Jesus Christ. Amen.

Pr. Aaron Kangas

I have spoken about it before, but I want you to consider this morning how special the sense of touch is. Appropriate touch is a good thing, it can be an assuring thing, a comforting thing. Appropriate touch creates and expresses intimacy, a closeness with an individual. The simple shaking of hands indicates respect, a lack of fear of one another. Friends hug in greeting or in the sharing of a joyful moment. Family’s will also hug and kiss one another out of love and compassion for one another.

Then there are times when touch is desperately needed. In times of fear and worry, pain and grief, the human response is to desire to be touched or to reach out and touch in order in order to comfort. The clutching of a child to a parent or the holding of a hand and the reassuring hug in the midst of anxiety and suffering brings with it comfort, and the assurance that one is not alone in their anguish or fear.

And so, it’s no wonder why studies have shown that newborn infants need physical touch in additional to the basic necessities of feeding and changing. It’s no wonder why that, during the Covid lockdowns and social distancing, there was so much widespread depression among all age groups. We’re physical beings. We need and long for touch and physical presence of another person who cares. And this is one of the reasons why we empathize with the widows in both the Old Testament and Gospel for this day.

Having lost both their husbands and their only child, their only son, the Widow of Zarephath and the Widow of Nain were no longer able to speak to, see, and touch the ones they loved. They were no longer able to hold and hug and kiss them, nor they in return. On top of this pain of separation and loneliness, without a husband or child, these women would have had to worry about their food, and drink, their provision, the very things that Jesus said not to be anxious about in last’s weeks gospel. These widows, in addition to losing their loved ones have lost their means of earthly support.

So we empathize with these women. You all to some degree know what it’s like to have loved ones die. I am sure that you can think of someone who has died who you would be overjoyed to hold and touch just one more time.

This grief in response to death is partially because death and the separation which comes with it is anything but natural. Death was and is against all that God wanted for mankind. He created life to be lived without death. To live in fellowship with God and creation in His love in the touch of His caring hand. He first touched mankind, when He created Adam in a very personal and physical way. Taking together the soil and the dust of the ground, His breathed His own breath, the “breath of life” into the man Adam. And in forming Eve, God didn’t say, “Let there be…”. Instead, God used the physical means of touching and taking Adam’s rib and forming she who would be called “woman”.

And yet, there came a touch that was bad. Rejecting God’s Word for a lie, the first man and woman sinned by touching and eating of the forbidden fruit. “…just as sin came into the world through one man, and death through sin, so death spread to all men because all sinned.” (Rom. 5:12).

Death is the wages of sin and is therefore universal. Therefore, St. Paul writes in his letter to the Romans that now our bodies are bodies of death (Rom. 7:24). You can’t educate or discover a way out of death. You can’t “health-food” your way out of death. We can’t medicate or exercise our way out of death. You can’t choose to sit out of it like a spectator.

And yet, that’s why Jesus is walking the earth in our Gospel text just a few miles south of His hometown of Nazareth. In the face of sin and its wages of death, comes the Creator, the One who is life and the Lord of Life. In fact, this text in St. Luke is the first time that the author refers to Jesus as “the Lord” as He demonstrates in such an awesome way that He is Lord even over death! The people already had known that Jesus was special. He had taught with authority. He had healed diseases, like that of a leper whom he touched and said, “Be clean” (Luke 5:13). The only prophetic miracle He hadn’t done up to this point in Luke’s Gospel was raising someone from the dead. Many people followed him, anticipating and wondering what He might do next.

Our text reads: “As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, ‘Do not weep.’ Then He came up and touched the bier carrying the body, and the bearers stood still” (Luke 7:12-14). Jesus stopped the procession by touching the casket, the stretcher which carried the body, as if to indicate, “Death, you may not proceed. You have not won the victory today or forever, for I am the resurrection and the life!”

And yet, more so than this, to touch this bier, this casket, Jesus risked becoming ritually unclean. In the Book of Numbers, Moses wrote, “Whoever touches the dead body of any person shall be unclean seven days. He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.” (Num. 19:11-12).

And yet, instead of becoming unclean and defiled, Jesus cleanses and heals. As true God in human flesh, the power of holiness, cleanliness, and of life is in Him. And proving that He is the life and the Lord over death, Jesus spoke, “‘Young man, I say to you, arise.’ And the dead man sat up and began to speak, and Jesus gave him to his mother” (Luke 7:14-15).

The woman’s son, whose body had become still in death, was now active and alive again. I can’t even imagine the shock and joy of this mother. Her son was once again able to touch, to be touched and lovingly kiss and hug and embrace his mother, and to be embraced by her in return. Presenting the man to his mother, Jesus revealed that He’s truly Lord over life and death.

Despite this miracle, death doesn’t just magically disappear in this time. Sin and its punishment of death must still be dealt with so that it will have an end. In touching the bier which is the instrument to bear and carry a dead body, Jesus reveals that He’s the true bearer of sin and death carrying it away upon Himself to the cross and empty tomb. It’s as we confess, “Jesus is the Lamb of God who takes away the sin of the world.” As true God, He really touches and bears, in His flesh, your sin and death, and carries it to the cross. And there, offering up His perfect life, He accomplished your salvation by receiving all the bad touches that your sin deserves: the whips, the nails, the humiliation, God’s wrath and punishment, and an excruciating death under the weight of sin. There, on the cross, the power and sting of death would be defeated for you and for all people.

The testimony of His resurrection from the dead proves the fact that Jesus has defeated sin and death in His crucifixion. Jesus came forth with His risen body from the tomb three days later not by the power of another, but because of His righteousness and power. His Divine and human body, a physical body was raised, a body upon which He invited Thomas and the disciple to touch His nail pierced hands and speared side. The empty tomb declares, “Death’s reign has ended. The grave isn’t the end.” Jesus’ glorious resurrection from the dead proves that death’s grip is now broken. Jesus has made a way through death to life. The tragedy of sin and death have been undone in Christ who is its Lord and master.

Fellow redeemed, the devil, the world, and the sinful flesh will lead you to despair by trying to cling to, to lay hold of the common earthly things of this world that do not have a promise from God. Instead, lay hold by faith to the places where God promises to come to you with His physical touch in Jesus Christ to comfort, assure, and strengthen you.

In Holy Baptism, the Lord used water with the Word to touch our skin, to wash you clean from sin and death, to mark you has His own. Through this touching, God caused you to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled and unfading, kept in heaven for you (1 Peter 1:3-4).

In the Lord’s Supper, the Lord touches you on your hands and tongue when you receive Christ’s crucified and raised body and blood in the bread and wine. In this touch, He delivers forgiveness of sins for you. He comforts and strengthens your weak body with the assurance that it will be raised imperishable on the last day through His resurrected body and His righteousness.

In the face of the death that we see around us, let us touch, grasp, lay hold by faith that which will not fail – Jesus Christ. Through His crucifixion and resurrection, He has made a way through death unto life. And in His Word and Sacraments, He come to us, and grasps us to Himself in His loving embrace. There we receive a touch and foretaste of the resurrection yet to come in Heaven which is ours by faith for the sake of He who takes away our sin, even Jesus Christ, our crucified and resurrected Lord of Life. Amen!

Pr. Aaron Kangas

We all know what groaning is, right? There are the moans and groans that our kids make when we ask them to do something that they don’t like doing, whether its chores or homework, although… actually adults can be that way too. Or there is the groaning that takes place when someone is suffering pain and anguish. These are not words as much as sounds. These can be the groans of a woman in labor, or anyone as they labor and suffer under the weight of physical exertion or pain and mental and spiritual anguish. Who can understand the meaning of these groans other than the one going through them?

The Gospel for this day places before us a man who most likely groaned under the burden of his physical impairments. The first issue is that he’s deaf: he couldn’t hear. While he could see the world around him, he couldn’t hear what was going on in the world. He couldn’t hear the birds of the air, children playing, or the voice of a loved one. Not only was the man deaf, he was also mute. He couldn’t properly form words; probably because he could not hear. In order to communicate with others, he likely had to try to make hand signals or he had to grunt some sounds which to those listening were more like groanings and barkings rather than words. Remember this was in the days before any formal sign language was established. Being both deaf and mute, this man was virtually cut off from the world around him.

Yet, God be praised, this man was not entirely cut off from the world, for we are told that he had friends, people who cared for him and had compassion on him. And in this compassion, they sought out Jesus who was returning to the region of the Decapolis – the Ten Cities. Jesus was in this gentile territory – southeast of the Sea of Galilee – a place that He had previously cast out the demon from the man and sent the unclean spirit into a heard of pigs. Likely hearing of that previous miracle, these friends brought the deaf/mute man to Jesus, and “they begged him to lay his hand on him”.

Yet, Jesus does more than lay his hand on the man. “And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting, touched his tongue. And looking up to heaven, he sighed…” (Mark 7:33-34). However, the Greek word for Jesus’ action after looking into heaven was that “He groaned”. Jesus literally “groaned” as part of this miracle.

Now as I introduced earlier, a real groan isn’t a small exhale of air, like a sigh. A groan is something deeper and louder. A groan is an involuntary response that escapes from someone who is in pain, who is suffering.

Fellow redeemed, what do you groan over? Do you groan over the aches and pains of your body? Do you groan over the pain and suffering a loved is going through? Do you groan over your own disappointments in this life or the events going on in this country and around the world? Do you groan over seeing people falling away from the faith? Do you groan when you yourself feel weak and heavy laden by your own sinful shortcomings, sins, and worries?

Ultimately, this groaning is a reaction to sin. When God created the heavens and the earth, He said that it was very good. Yet, through one man’s disobedience, sin and death entered into the world. Creation itself was subjected to futility, not willingly. And as a result, all of creation has been groaning together in the pains of childbirth until now, as St. Paul writes in his letter to the Romans chapter 8. And not only creation, but we ourselves groan inwardly because of the curse of sin upon us and the longing for an end to it (See Rom. 8:20-23).

Yet, when Jesus groaned, he wasn’t groaning over any sin within Himself. Conceived by the Holy Spirit, Jesus was preserved from sin that one normally inherits from their father. And yet, in human flesh and blood, Jesus groaned. He groaned over sin and its effects that had come upon this man, and also the suffering that has come upon this earth and all humanity. That is the very reason why Jesus, the Son of God, came to earth. He came for the sake of mercy and the groanings of this sin tainted and weary creation. He came to relieve you and me in our groanings.

Unlike our groanings, Jesus isn’t helpless to do something about it. As the Son of God – the Promised Messiah – the Second Adam – He comes to confront sin, its effects, including its wages of death and misery. So, this miracle shows us the attitude of God to our suffering and how He handles it. Jesus speaks, “Ephphatha,” that is, “Be opened.” And [the man’s] ears were opened, his tongue was released, and he spoke plainly.

As we hear and read the accounts of Christ’s healing miracles, there’s always a temptation to think that Jesus heals people in an effortless and detached way. Almost as though He is above our problems, and it doesn’t really affect Him, like He just waves His hand and the problems go away. Like a magic trick. We need to get away from this mentality. Healing actually costs Jesus something. He suffered for us and with humanity. Therefore, He’s not just groaning with sorrow at the man’s sin and infirmity. He’s groaning because He’s taking the man’s sin and all of his infirmities upon Himself at this moment of healing all the way to the cross.

This is why we confess that Jesus is the Lamb of God who takes away the sin of the world. It’s because He really bears, in His flesh, your sin and mine. And not just your sin, but all the illnesses and diseases and death that flow from that sin. He bears your sin and carries it to the cross. He offers up His perfect life in death on your behalf. And in His cry and groan, “It is finished,” He proclaimed that this ultimate rescue for you from every evil of body and soul has been completed. The wages of your sin have been met and paid for in the death of the Son of God and Son of Man, Jesus Christ. When you repent and confess your sins, they are cast upon Christ crucified where He bears them for you, so that you don’t have to bear them any longer.

So take your groanings, your burdens, and sorrows, to the Lord. Take your worries, anxieties, your guilt, your fears, and unload them in prayer and confession unto the Him. He will not look down on you for being weak. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Heb. 4:15)

In the midst of our groaning here in this life, our crucified and risen Saviour comes to us here in Word and Sacrament. He invites us to come to Him and receive. He says, “Come to me all who labor and are heavy laden, and I will give you rest” (Matt. 11:28). He comforts you in your groaning with the reminder that your sin is paid for and the effects of sin have an end. He brings you His strength over sin, death, and the power of the devil, so that you may live by faith in His strength and not dwell in the limitations of your own weak flesh.

Be renewed in His baptismal promise when He first came to you, casting out your unclean spirit, replacing it with His Holy Spirit. Daily, by remembering Holy Baptism and His promise of new life in Christ, you can be comforted in your groans and your daily tasks. Your groans to Christ are turned into praise and joy. In Christ, you may see each day of life as an opportunity to serve and praise Him, with tongues loosened to speak clearly the wonders of God’s gracious mercy and salvation.

Then we are gathered here as God’s people by His Spirit, to confess and receive forgiveness of sins. To have our ears cleansed, closed, and deafened to all the messages of the world, but instead be opened to hear the voice of our loving Lord and Savior. Jesus Christ beckons that we take and eat of His body which was given into death and raised to “take and drink the blood” which has been shed for you to pay for your sin that these bodies which groan under that curse of sin will be raised to new life at the last day.

Then shall come to pass that which was spoken of by Isaiah in today’s Old Testament lesson: “The meek shall obtain fresh joy in the Lord, and the poor among mankind shall exult in the Holy One of Israel.”

The Holy One of Israel, Jesus Christ came to earth, paid the price, and has suffered and died, groaning for you, so that your groanings, and your sin, may be taken upon Himself. And His joy, the joy of God’s grace is returned upon you as one who has been forgiven and healed in Jesus Christ’s name. Amen.

Pr. Aaron Kangas